Friday, 22 November 2019

Hyborian Bridge 87


On the subject of oil men (Pictorial 76), CL Moore’s Paradise Street is set on a planet (Loki) where the pioneering wild men are being pushed aside, or incorporated into the ranchers and fruit-growers new-town settlements. The ranch hands have the look of men who have no love for the land and work and play hard, the type who are quite akin to rowdy oil men.

He hated the cockroach and the discoloured curtains and this whole filthy, stinking town the settlers had built upon his world, his clean, wild, lonely Loki. (page 529, Omnibus)

Moore writes like a dream; there is a musical, kinetic quality to her descriptions of malfrequented quarters with hardened spacers. When Morgan realights on Loki, he is in a whole heap of trouble mighty quick, and by some Byzantine foul play, finds himself  atop a Harvester bull, leading a herd of total destruction “with nightmare speed” into the settler town.

The guy is a gambler and, like KT Tunstall’s Invisible Empire, has in his mind’s eye the “wild ranges and untrodden valleys” of virgin territory. Spacefaring in CL Moore is almost like sailing through the mind’s eye, the state of mind of a rover. The Earth is still floating through the cosmos of forgotten idols that make up Man’s endless psyche.


One of the best known tales is the medieval Jirel’s first sortie in Weird Tales
 
It’s all so familiar I guess there’s little point recounting the flesh-whitening surrounds of Jirel’s subterran ordeal. Reference is made to the improper geometry of her descent, and there is a suspicion that the plastic geography she encounters is made up of the physical and psyche together (se DH Lawrence quote on stars Pictorial 67).
There is also a reference to “scaly hides” of those who presumably built the vortex tunnel down which she slides. The cosmic emptiness at the core of the black idol is also manifest. The idol has a strong physical power, but a psychic desert at its core.
For all that Jirel is something like 9th century medieval, if every age can be said to have its own idol, ours is clearly not that of a Christian church, and has something of the subterran darkness of Black God’s Kiss.
The reptilian aspect of modern life – the surges of heat, cold-light of electronics that burns into the brain –  Pictorial 75 - what of the cold emptiness at its core?
The sterility of electronics is like the solar serpent, with the head of a man – Howard’s man-serpent from The God in the Bowl. I know you can say Moore and Howard were just writing fantasy, but why such soul-devouring fantasy as Black God’s Kiss? Is there at the heart of modernity, in amongst our fleshy idols of screen and political stage, a cosmic emptiness resembling the one Moore observes in the subterran medieval forte of Jirel?
Apart from the sterile emptiness (sterile meaning infertile), we live in a land of mirrors (electronic reflections, copies), and mirrors are reputedly the artefacts of sorcerers (HB20).

Every society requires idols – often called icons in the medieval Christian tradition of Byzantium or Greek orthodox
 
(hand painted icon)
If they are not manifestly moral, perhaps they may be the opposite?
A mirror (reflection) because it is not physical can have no psychic emanation. What it does have is words – words that emanate from talking-heads. What if, behind the talking-heads of our masters is a sterile solar serpent – rather than the human figure? This cold serpent – that is attracted to the cold-light of electronics – replaces the moral force of the physical body that manifestly has a psyche.
The moral force of the body-in-action comes out strongly in Jirel, the psychic luster that the steely red-hair emits, like the ancestral heroes and heroines of Troy.
The modern era is curiously lacking in moral force, which seems to have been replaced by the idea that money (or the $) has its own luster. So the West sees no flaw in dealing with China’s vast market, despite the Chinese Communist Party being the moral equivalent of a cold-blooded reptilian robot.
The reptilian side to West and East maybe see eachother in themselves. Even if the West is less obviously repellent, the psychic emptiness at its core may echo that of the far East. The serpent underneath Black Gold was serenaded in the seventies by Grace Slick
If in a way the oil men of South Texas had a roughness that was a match for the wilderness-pioneers, our modern “masters” have a steel smoothness of oil and (snake’s) tongue that already is sliding toward an electric-green future, replacing the antiquated machineries of oil.
After all, whether we use fossil or atom for fuel, the steel of electronics is what is plugged into by the heads of our masters.
It was only thus a Ganymedan could speak to an Earth-born human.. It meant nothing. There are higher barriers than these between human minds. (Promised Land, Omnibus page 569)
Thus is another pioneer/settler story by CL Moore. Here the distionction is much harder, and the human Fenton is siding with the Ganymedans who have been bred to breathe the cold vapors of the Jovian moon.
The difference is not told by niceties of physique and height but by the cold, implacable minds of the masters in the Unit, the monstrous Torren octopusely connected to all he surveys. Like another of her tales, Heir Apparent, the human mind that is connected to the machine loses humanity. It’s not a physical thing but an emptiness of psyche.
They may retain the human figure, but to all intents the body is the machine; the cold serpent of steel and electronics and neverending surveillance screens (iphones?) Similarly, in the modern world when the head overreaches the body, it becomes attached to octopoid machines. This happened recently in the UK when Prince Andrew had the bad idea of speaking to the BBC’s Emily Maitlis. The result of that was severe curtailing of his Royal duties. “Big deal”, you may think, yet he merely made the mistake of being honest rather than gurning to the cameras.
The real point is the Ganymedans of Promised Land work the land with their bodies and don’t try to run it with their minds.
It seemed odd to watch them carrying hoes and garden baskets in the snow, but the valley was much warmer below the mist.
Kristin came toward him, very tall, moving with a swift, smooth ease that made every motion a pleasure to watch. She had warm yellow hair braided in a crown across her head. Her eyes were very blue, and her skin milk-white below the flush the cold had given it. (page 570)
Even on Ganymede, the forgotten idols are winging round the mighty satellite. Such is destiny. An empire that is invisible to the mind playing with its inward-looking toys that have no physical destiny, no psychic luster.

The image of DNA is yet another cold, serpentine illusion playing tricks on the mind, when strength is in the body, working within the seasonal cycles of life and death for the wider life of the soul in the forgotten cosmos of the invisible empire.
Pictorial 65