Sunday 7 July 2019

Pictorial 51


As a footnote to Hyborian Bridge 65 I read on the stackexchange that Hegel was not fond of Newton and the empirical method.

"There is a fundamental delusion in all of scientific empiricism. It employs metaphyisical categories of matter, force,... generality, infinity, etc.; following the clue given by these categories it proceeds to draw conclusions... And all the while it is unaware that it contains metaphysics - in wielding which it makes use of those categories and their combinations in a style utterly thoughtless and uncritical (§38)... Newton gave physics an express warning to beware of metaphysics, it is true; but to his own honor, be it said, he did not obey his own warning (§98)... Physical mechanics is steeped in an unspeakable metaphysics, which, contrary to experience and the Notion, has the said mathematical determinations alone as its source (§270)." (Encyclopedia)

Empiricism was not worthy of “pure thought” and the “science of logos” (spirit). What I suggest happens is that Hegel identifies thought with the sun (ordered logic), which happens to be the perspective system of Newton’s mirrors (C5). The Enlightenment cannot escape its own sense of order and even Hegel, no fan of Newton, is a prisoner of the mirrors, which he identifies with logos or thought.

The ordered mind (thought) has no reason to deny so convincing an illusion as a mirror, and it’s only when the existentialists and expressive guys like Nietzsche came along that disorder can rule, outside of the perspective order (of the mirrors).


Enter Weird Tales and specifically the covers of Margaret Brundage, all billowing folds and frieze-like clarity.
 

It’s figurative art but with an expressive line with a charm all its own, no prisoner of any mirror nor any perspective dogma.
 
This one’s a pretty accurate depiction of Yasmina’s desperate gamble in freeing Conan from her own master’s tender clutches. Brundage draws in a very limited background and the focus is again on the lithe female line.
In the first one there is more than a hint of exposed nipples as the two females tussle. Nipples classically add luster to a picture of free-flowing female action (see Hyborian Bridge 31) and Brundage is nothing if not classical.

Clair Noto, as I probably already mentioned, has a lot in common with Weird Tales with her focus on fierce females and rites of blood in “Red Lace” (Hyborian Bridge 32)
  Red Sonja #11 (c) Marvel
Thorne must be the sword and sorcery artist least concerned with perspective and the sense of primitivism is palpable in the macabre beasts and bestial priestesses baying for blood.
I happen to have this print by Frank of Ghita with an exposed nipple.