Wednesday 16 October 2019

Pictorial 70


Having got started on DH LawrenceThe Plumed Serpent, the tone of rampant individualism in a fluid racial societal mix has something in common with Chaykin’s American Flagg! There are various similarities. Lawrence has been accused of proto-fascism ( from the 20s) with the charismatic “cult” of Quetzalcoatl under Don Ramon gradually taking over Mexico.

The cult is a belief-system that imbues Ramon and his general Cipriano with god-like stature. Kate, the Irish aristocratic adventuress, is drawn into their mythical world; its savagery, its fascination and even

Why should I judge him? He is of the gods. And when he comes to me he lays his pure, quick flame to mine, and every time I’m a young girl again.. it leaves me insouciante.. What do I care if he kills people? His flame is young and clean. He is Huitzilpochtli, and I am Malantzi.

Cipriano is a “full-blooded Indian” whom Kate eventually marries, as the third of the deities. His dark Eros holds her in savage sway while, on a higher plateau, he a Ramon indulge in intimate yet mystical acts of unification.


Both this book and American Flagg! Posit extreme positions against the democratic capitalism run amock, and in both cases it is difficult to escape the label of fascist apologizer. The closeness of Ranger Flagg to the untouchable arm of a police state is somewhat uncomfortable.
American Flagg! #7
Both books can probably be criticised on similar grounds, and both are radical alternatives to global hegemony of one single authority: the unbroken advance of straight-line progress, represented by the dollar which symbolises the perspective of straight lines (sun, reflection). Other symbols, of the land, of blood, then become denigrated by fascistic slurs.

Both are racially frank, abusive and insulting
American Flagg! #8
The freedom to come out with racial invective is a basic human freedom because it is describing a physical reality. In The Plumed Serpent, the physical reality of Mexico is described with picturesque pathos – which is the other side of the coin.
Humans in their primitive, savage state cannot become alike, because when different things become alike they lose their vital flame. This vital fire of human society is the subject of both books. The physical reality of blood we are born into (on the battlefield), rather than a liberal abstraction (of the dollar) we are not.
This is a quote from the intro by Cedric Watts
One of the most credible passages appears at the end of Chaper 22, when common sense seeme to find its voice:
..‘Oh!’ she cried to herself. ‘For heaven’s sake let me get out of this, and back to simple human people. .. Horrible, really, both Ramon and Cipriano. And they want to put it over me, with their high-flown bunk, and their Malitzi..'
If only Kate could have maintained such scepticism about the cult and the principle of the charismatic leader, the novel would have been relatively balanced and credible. (page XVIII)
“Common sense”. The common sense of the head divorced from the vital and instinctive lusts for love and power of the physical body, in all its grandeur and honesty.