What CL Moore
calls the “ambiguous symmetry” (Hyborian Bridge 17) of things is often
really as aspect of the destruction that anticipates revival. As Kari Hohne
notes in The Mythology of Sleep (prev) in the chapter on Brahman and the
Unknown Self, snakes or sea monsters can be either “bad guys” or just the
destructive aspect of eventual renewal. Sanskrit “Devi” is the root for both
devil and gods (divinity).
Moses
established Nehushtan, a snake-worshiping cult of healing that in Second
Kings 18 was “broken”. The Christian priests in America (Mexico) went on
the same path, the theme of DH Lawrence’s The Plumed Serpent. Religions
that you could call naïve Earth religions, are dwelling in the physical aspect
of creation. Because we are now in a solar culture, the Earth religions seem
now to have the reality of Earth (soil) being both a destroyer (decay) and a
renewer (fertility).
In Christian
terms this would seem to be compatible unless Christianity is de facto a
religion of “the white man’s advance”, which specifically means hygiene and not
fertility (as a side-note, right-wing Christians in Rome smashed three
Amazonian fertility figurines). Fertility always goes hand-in-hand with water –
the womb, the moon – In The Mythology of Sleep (Pictorial 60) in
the chapter on I ching and the way, Hohne describes the eight Pa Kua
or forces that manifest in changes.
The Abysmal
Water, K’an, is a sea of shape-shifters that we take with us in our
dreams. It is the well of inspiration in the same way Odin finds secrets in
Mimir’s well (Pictorial 56)
Living things
are 70% water – and yet what is water? In scientific terms it’s H2O, but in
terms of Chinese philosophy it has deep crystal symmetries that are “attuned”
in homeopathy.
The idea that
water attunes itself to minerals is older than Rome (Weird 11) Water’s
unique properties are the product of hydrogen-binds by which oxygen pulls the
two hydrogen electrons closer, making the molecule bipolar. Water is therefore
“stickier” and forms liquid easier.
So, can the
stickiness explain the symmetries of attuning to minerals? Well, the real point
is that water is very simple, consisting of 3 atoms in a repeating lattice that
is intricately mobile. If this intricate mobility is practically infinitely
variable, then it could be attuned like the strings of a harp.
Dr Strange #46
Scientifically
there’s no law that demonstrates this property but, again, water is unique, the
stuff of life. If it is uniquely variable then it could have that property –
but anything unique doesn’t follow scientific laws. If something is a priori,
there’s no real explanation.
Why is there a
sun and a moon that are highly symmetrical (Greek Phoebe, personification of moon, and Phoebus the radiant Apollo)? There’s no
scientific reason for it but it is unique. The Chinese rationale for it is Yang
and Yin, the male and female principles of action and receptivity.
This is another
Earth-religion that sees what is the physical reality of the Earth in the
cosmos. The Chinese dragon or Tao is moving two ways at once, a ssnakes do.
This principle of two things becoming one is present throughout religions. The
destroyer (Shiva); the creator (Brahmnan); the preserver (Vishnu).
As I’ve been
saying for awhile, if we live in a solar system (viewed from the sun) it is an
illusion of the sun. It is not a physical reality, which is viewed from Earth.
The sun is light, which is geometrical perspective (C4 etc) If you look
at your screen on your iphone, that is what you are seeing. It looks realistic
because it’s a good illusion. It’s not physical reality.
The geometrical
perspective is attractive to the ego, especially of acolytes. This essentially
means we live in a world of the head, not the body. Appearances to the
contrary, that is the physical truth of the situation!
In order to live
in a physical reality, we have to become our bodies – in the symmetrical sense
– and that is at least partly the subject of DH Lawrence’s The Plumed
Serpent (prev.) Our bodies are highly symmetrical, and we access this power
through balance and proportion (Greek games).
The “secret
places” Lawrence mentions – our fronts and rears – are sources of power when
our bodies are active in a balanced manner on the Earth. By being balanced, it
means not being in our heads because this disempowers our physiques.
The numerical
obsessions of acolytes (politicians, economists, scientists) are a form of
physical weakness, a compulsion as described previously. Where humans have
physique, the planet has its own symmetries of cyclical seasons.
Out of
nowhere, a flash of lightning explodes in brilliant color as Thunder Birds,
Feathered Serpents and Dragons scratch their long talons against the sky.
Although the lightning illuminates the scenery of a distant horizon, we feel
the reverberation of the Thunder deep within our bones . (The Mythology of Sleep, page 235)
Whether the earth is aroused during the storms of spring, or whether we awaken to the myths we live by, Chen (Thunder) sets the stage to allow the creative to be reborn. (page 236)
Whether the earth is aroused during the storms of spring, or whether we awaken to the myths we live by, Chen (Thunder) sets the stage to allow the creative to be reborn. (page 236)
If we live by
Earth’s powers, we live in a cyclic system and not in a solar system. There are
two different perspectives; one is linear, the other is cyclical.
It’s all very
well to say that both are true, but one is actually an illusion, not a physical
reality. A civilization of the head will always be illusory because it does not
have the cyclical proportionality of either body or Earth.
Yes, it is very realistic
– that’s why the egos like it. Apollo is an ego-maniac – watch Richard Strauss’s
Daphne! The metaphorical power of nature is contained in Sun the
Gentle Wind, a force for renewal (autumn) that will combat unconscious
jinxes or the Shadow Self (Pictorial 65). The gentle ease of nature is
our reality that we can repossess as the heirs of Earth from the puny acolytes
of base nature.
Tui the
Joyous Lake is yet another
Taoist metaphor for inner strength.
Like the path
of joy in Hindu philosophy, Tui offers a lesson about removing judgement and an
attachment to a specific outcome to find the pleasure of discovering life on
its own terms. (page
238)
“In the old
days our people had no education. All their wisdom and knowledge came to them
from dreams. They tested their dreams and in that way learned their own
strength.” (Ojibwa elder,
page 243)