LYRICS

The applications are to blameAll the people do all dayIs stare into a phone (Placebo, Too Many people)

“Take nothing but memories, leave nothing but footprints!” (Chief Seattle)

When rock stars were myths (Sandi Thom, I Wish I Was A Punk Rocker)

Machines were mice and men were lions once upon a time, Now that it's the opposite it's twice upon a time (Moondog)

Time is an illusion (Einstein)

Thursday, 16 January 2020

Pictorial 86



In the “unreal dream world” of plants, animals and Man the adventurer, things co-exist side-by-side with a tacit acceptance and no real order. The body is strength that conquers through sweat, dirt and dance. Conquers in a type of coincidental harmony of half-abandoned streets, fields, homesteads and hamlets.
As it says in Americana  “a ragtaggle showcase of corporate logos, a veritable shambles with a vaguely rustic appearance. You can just imagine Dogpatch round the bend of the sloway”.
So, OK, one can’t live in the 30s all the time and competitive industry can co-exist side-by-side with commune (as at Motown). It’s not that I’m a Luddite but nowadays when industry spreads, it is spreading by-and-large through “the mirror of nothingness”.




Vis Trump’s Opportunity Zones; here’s a typical photo; Galen Robotics, Baltimore. The image of physical boredom, reptile eyes gleaming. A life of straight lines and death to primitive urges of the psyche (of flesh, blood and living bone).


These are industries that are attracted by having tax breaks and investment to abandoned districts. All you are seeing is screens, since that’s what most new industry is. Opportunity Zone in effect means the spread of Silicon Valley. What’s my exact gripe?

That abandonment can have a naïve harmonic that is part of its charm. Once they become “joined up” by development that is essentially of one type, in comes order and out goes coincidental harmony.

Opportunity is always going to follow “the mirror of nothingness” because that is the dragon that attaches to the ego of sorcerers of straight lines. The American Dream is an interior dream built of urges and visions that produce the indefatigable images found in pulps and comics. It is a magic land where ambiance reigns and order does not. It is the land of poetry from Walt Whitman to Little Nemo in Slumberland, an eccentric mix of Dionysian urges and Apollonian visions.

Such images speak of life and can conquer death; the death-wish of lack of awareness that comes with the dragonfeed of news that kills the interior life; dreamlike images, desires and urges of the psyche; images that are part of the American meta-culture of bison and eagles and 20s art-deco skyscrapers.

A meta-culture is not completely real; Americana mentions Planetary with its weird pulp pre-history of 20th century events. As I tend to say, datafeeds – dragonfeeds – are convincing to the ego because they are born of physical boredom. The reality we live in is a product of boredom.

In other words, boredom seems real, and the American meta-culture of iconic dream images seems unreal. The sense that the mythic or unreal have a tenacious hold on the psyche is a prominent theme of Jean-Luc Godard’s 60s films, and I recently watched Masculin, Feminin, probably his most UIS-satirical piece: “The children of Marx and Coca-Cola”.

Through his 60s films, Godard seems to be struggling with the reality of the psyche verus the visible, material reality of brash capitalist mores. There is always a death; in Le Mepris Camille and Prokosch are killed by a truck; in Weekend Roland is killed by the cannibals and eaten by Corrine; in Masculin, Feminin Godard himself is shot be a jealous woman.

Partly, it’s playing to the tropes of gangster films, to show that the films are also about filming. Again, there is that unreality; yet Masculin, Feminin is probably his most ambient filmj and steeped in the Parisian noises, glare, majestic arcades, light and sound in constant motion.


Filmed in 66 – 50 years gone – my overriding impression was that the reality on display is actually the ambiance that does not show the hand of government or revolution, that just is (somewhat akin to Breathless).

It’s also the reality of line, movement, dance – of which there some – and pop as Chantal Goya was a ye-ye girl. What there is never a sign of is hygiene (in one scene, Paul is about to go to the lavatory, and brushes a flea off his crotch).

There is a certain lewdness, with a hustler and an irate German, breast jokes. All of this hints at a magic that 50 years later has all but gone. Vis, the idea that dirt and ambiance conquer through strength the dragon (of ego-lust and datafeed) that weakness invites. Into a hygienic reality of newsfeeds that convinces the ego of illusions of fact born of physical boredom and shorn of psychic urges. The dream dies; the fact lives.

This illusory world is now hosted by the ubiquitous screens (electro-impulses). As a side-issue: why is it that iphone photos don’t make the grade? Because they can only photograph what is there, which is lack of ambiance and lack of dirt!

Godard’s 60s films are dirty, cool and ambient chic in ways that indicate what has truly been lost in the intervening years to an order of straight lines that cages the interior world of urges, dreams, visions.